Wednesday, November 07, 2007

KNOWLEDGE + DIWALI Article

 
 
 
HAPPY DIWALI TO ALL - RAJESH GEHANI
 
 
Knowledge Sheet 129 - Memory
Nov 27, 1997
Bangalore Ashram, India

It is memory that makes you miserable or wise. Memory of events and experiences of the changing finite binds you, and memory of your nature liberates you. Memory of the ever changing relative, however good or bad, brings bondage. Memory of the non-changing self elevates awareness. Memory of past events and worldly concerns constricts the vastness of the self. It is all a matter of where you are, of what you are. If you are ignorant, it is because of your memory. If you are enlightened, it is because of your memory.

Forgetfulness of the trivial is ecstasy.

Forgetfulness of the infinite is misery.

Q. How does one get rid of unpleasant memories and limitations?


1. Know the impermanent nature of the world and events.

2. Know the non-existence of past events right now and accept them.

3. Be dispassionate and centered. Memories of Self are gained by service to the noble.

4. Increase prana - So Ham! So what!!

5. Have Divine company / presence.

6. Go to the moon!!

Jai Gurudev
 
 
 
 
GURUJI ON DIWALI
 

Diwali festive mood is nearing..

let us see what Sri Sri says on Diwali...... ...

* Time and space are infinite.
* Grains of sand are countless.
* Atoms in the universe are innumerable.
* So also the stars, the galaxies.
* The same is with the life on this planet. Neither is there a
beginning nor is there an end, because it is all spherical. A sphere has
neither a beginning nor an end, nor a goal, nor a direction. Truth has
no direction, no goal. Truth itself is the goal and truth is infinite.

Feeling or experiencing the infinity within this finite body, living the
timelessness within the time span of life, uncovering the bliss within
the misery. This is what you are here for.

Today is Diwali - the Festival of Lights. The streets and buildings are
lit up with colorful lights. The four aspects of Diwali:

1. The lights: Symbolic of spreading the Knowledge.

2. Fire crackers: When the explosion happens outside, the explosion
inside is diffused.

3. Gift exchange and distribution of sweets: Sweets dispel the
bitterness and renew the friendship.

4. Feeling abundance: Brings awareness and gratefulness for what one
has.

When true wisdom dawns, it gives rise to celebration, and in celebration
you may lose focus or awareness. The ancient rishis knew this so to
maintain awareness in the midst of gaiety of celebration, they brought
sacredness and puja to every celebration.

Celebrate the Knowledge and feel the abundance, for "those who have
will be given more"!

 

 

 

YOU ARE ALWAYS CONNECTED TO GOD

YOU ARE ALWAYS CONNECTED TO GOD

Q: How can one be spiritually connected on all levels of consciousness
at all times without any doubt?

A: Whatever is there is all spirit. Spirit is nothing but energy. So,
if you understand in that perspective, everything is made up of
energy. You are always connected with God. There is not a single
moment when you are separate from God or spirit. Even if you don't
want, you can't be unconnected. Even if you want to be disconnected,
you can't. That's God that is spirit.

So, spiritual plane is not a moral plane pr a mental plane. It's
beyond those. It is ever existent and there all the time, all the
time. Trying to connect to it, we accumulate pressure. We feel we are
not connected. And all spiritual practices are to bring home this
awareness, "Yes, I am connected". Recognition, you are that already.

Now, what is the doubt and when does the doubt arise? Your doubt
strengthens your faith. You never seem to doubt your dreams. Only in
waking state of consciousness
your doubt arises. Have you observe this? In a dream you are on
horseback and the horse is flying in the sky. You don't ever doubt
whether it is possible or not.

You never doubt it. In dream there is no doubt, everything seems to be
okay. Doubt is the sign of intellect. Whenever intellect pokes in, it
gives rise to a doubt. Only, we have to understand this phenomenon.

And your doubt cannot be answered by some one else by questioning.
Impossible. Every effort to clear a doubt will give rise to so many
such doubts. Doubt is a big
question mark. This question mark is also so closely connected to the
point where sorrow also arises in life. Have you watched or observed
or asked why you are so happy? Have
you asked why there are beautiful things around? Why there are so many
colors and such wonderful things in creation? But when there is a
pinprick and pain you ask why. Of all
people, this happens to you? Why this difficulty? Why this pain or
suffering? You can drop every question, you can drop every doubt.
That's a step of the enlightenment. A
Master or teacher never answers all your questions. He just sees that
you could drop your doubt. Every question can be transformed into a
wonder.

See, what is the difference between a question and a wonder? Think on
this. "Oh, See! How colorful this is !?" You are questioning there but
does not expect an answer.

That's a wonder. Question that arises in joy is wonder. Wonder always
comes out of joy because it is your nature. You are joy. Question
comes out stress, tension, sorrow, and an answer is given.

See, many people go to ask different questions and then they are not
really satisfied with the answers. That will produce more questions in
the mind. So, it's a multiplication of questions over a period of
time. ANUTTAROBAVA, the answerless.

The answerless is a state of joy. That is the spiritual plane where
you wonder every moment, wonder what is there? What is this? Wonder
brings joy in life. When you have nothing to wonder and you are
intellectualizing everything and you have understood everything, there
is no joy in life; it is as good as death.

Children when they are so enthusiastic, they keep asking questions,
they keep wondering. They are not particular about what answer you
give. Whatever is said, they are happy with it, they are satisfied. In
fact, they are wondering. They are wondering at everything. A child
wonders looking at its own hands and fingers. A professor, who thinks
he knows everything, doesn't wonder about anything; see his face, see
his life-it's so dull. He knows everything there is to life; there is
no energy, no enthusiasm.

One who knows and knows not, is wise. This is a saying in India. One
who knows not and knows that he knows is a philosopher. It's like a
psychologist. Psychologist has
never studied his own psyche, his own mind function, never meditated
and never gone into the depth of mind. Simply studying about it in
books will not help. A true psychologist should go within and see
every level of consciousness and experience them.

Then, he has really studied psychology. Everywhere in the world they
simply study but not practice psychology, experience what
consciousness is. So, drop this idea that you want to be connected.

Every spiritual experience cannot come with intellectual analysis. It
can only come out of feeling it. You feel in the depth of your heart
that you are connected. And if you feel in the depth of your heart you
are not connected, do some deep meditation, do some breathing, Kriya
and the experience will tell you, "Yes, I am connected."




Image by ArtofLiving.org




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